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Introduction
To understand the Second Exodus, we must first understand the First Exodus—and to understand the First Exodus, we must go even further back, to the beginning of our history.
The story of the Second Exodus must be understood as part of a much greater history.
Our History commences with the first generations of mankind, with the ancient patriarchs --from Yaatsekawd (Adam/Man) and Cavah (Hawah/Eve) . . . to whom Anokeesed - [I AM #595 Loving-Kindness #2617] gave the universal cardinal command to be fruitful and to multiply after their own kind or genealogy (generations).
From these first generations came Kenneh (Kayin/Cain), Sephi, Mattenayah (Abel) and Azura among others, as well as Seth,
Who bore Enosh,
Who bore Kenan,
Who bore Mahalalel,
Who bore Yared . . .
Who bore Enoch)
Who bore Methuselah,
Who bore Lamech . . .
Who bore Noah (who was born Albino - with a pale visage), and was saved in the Ark with his family, since Noah was righteous and perfect in his generations or genealogy, when the wicked as well as the hybrid creations of the Fallen Watchers (Dechadarshoi) - known as the Nephilim, that had proliferated upon the earth and corrupted Creation . . . were overcome by means of a flood that was called forth by righteous Noah - as a High Priest after the Order of Melchizedek.
Noah bore Ham, Japheth and Shem -- who is Melchizedek,
Who bore Arphaxad (Shayiree),
who bore Salah,
Who bore Eber,
Who bore Peleg,
Who bore Reu,
Who bore Serug,
Who bore Nahor,
Who bore Terah . . .
Who bore Abram (renamed Abraham) . . . with whom Anokeesed - [I AM #595 Loving-Kindness #2617] entered into a covenant.
What has remained somewhat veiled regarding the true nature of this covenant, is that the Covenant of Abraham as revealed through the visions of Urim in the Book of Remembrance, was that of dwelling and walking peaceably upon the earth, carefully making sure to not get involved in any conflict and not bearing any weapons.
We learn from the Book of Remembrance that this covenant of Abraham, in time however became convoluted and was substituted by the subtleties of the Aaronic Order or Levitical (Temple) Priesthood, with impressions of a lying vision that speaks of greatness, superiority and dominance -- that would seek to place Abraham's offspring "above other peoples and nations," who for all intents and purposes, are also objects of the Creation of the Father of Lovingkindness;
and this consequently, is what many have also been taught to believe,
such as:-
"You are a holy people to the Lord your God; the Lord God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth."
(Dabariym/Deuteronomy 7:6)
"The Lord delighted ONLY in your Fathers, to love THEM; and He chose their descendants after them, you above all peoples, as it is this day."
(Dabariym/Deuteronomy 10:15)
" . . . And that the Lord will set you high above all nations which He has made, in praise, in name, and in honor, and that you may be a holy people to the Lord your God, just as He has spoken."
(Dabariym/Deuteronomy 26:29)
It was due to the carnal and vain quest for superiority and the pursuit of temporal dominance as espoused by the Levitical Priesthood and the wayward Kings of Israel (Yashar'Al), that many of these traditions, additions and suppositions were supplied by the lying pen of the Levitical Scribes, to make the impression that the Creator would ever consider any people to be "above all others," which is something that is unlike the Father of Creation, and is certainly not consistent with One who is Lovingkindness -- who created all His children equal.
“How can you say, ‘We are wise, and the law of the Lord is with us’?
But behold, the lying pen of the scribes has made it into a lie."
(YirmeYAHU/Jeremiah 8:8)
Whilst Anokeesed [I AM #595 Loving-Kindness #2617] was indeed selective in exercising His prerogative to choose the descendants of Abraham -- who would come to be commonly known as the Hebrews, with a specific vision or purpose, it was not for the purpose of proclaiming them and them alone to be "above all other peoples and nations on the face of the earth," but rather that so they could be emissaries of His Lovingkindness to all of creation and as such, this election carried with it great responsibility.
The people called (Israel) Yashar’Al were indeed chosen with a vision to bear witness to the Name (character), righteousness and purposes of Anokeesed [I AM #595 Loving-Kindness #2617]
upon the earth.
It was these people that were intended throughout the centuries and millennia to bear, uphold and proclaim the Praise and Honor of the true character of the Creator.
They were intended to be ones who would Say what He would Say, Feel with Him in how He would Feel and to Do the works of Him who is Lovingkindness . . . in their process of Becoming as He is.
"I am Lovingkindness, I do not change; therefore you are not consumed, O' sons of Yaqob."
(Malaki/Malachi 4:6)
However, being chosen in this way, did not make Israel (Yashar’Al) immune from becoming wayward. They would be required and expected to employ the use of their Agency, to choose which way they would go . . .
This made Israel (Yashar’Al) accountable!
"When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required."
(Luqas/Luke 12:48)
This is very critical to understand . . .
Through these people (if they so chose to walk in His Ways), Anokeesed [I AM #595 Loving-Kindness #2617] would perpetuate a Holy (Set-Apart) Priesthood after the Order of Melchizedek among them, through whom He would enact His plan of salvation and redemption.
Bereshith/Genesis 17:7, goes on to state that the covenant of Abraham was made inclusive of Abraham and his seed -- his descendants after him:
"And I will establish MY COVENANT between Me and You and your seed after yourself in their generations (genealogies) for an EVERLASTING COVENANT, to be God to you, and to your seed after you."
This was to be an EVERLASTING COVENANT, with Anokeesed [I AM #595 Loving-Kindness #2617] being the true God to Abraham and to Abraham's seed/offspring after him.
The Covenant was dependent upon Israel (Yashar'Al) obeying (fulfilling) the instructions and requirements of the covenant.
The same covenant relationship that brought promises and blessings, also brought with it responsibility and obligation.
Obedience being the primary basis of covenant relationship, the people were expected to walk according to Anokeesed's instructions.
The covenant of Abraham was not simply an "identity."
It was and is a way of life.
A covenant is a pledge and an agreement, and must be honored by both parties involved in order to be fulfilled.
Since it is impossible for Anokeesed [I AM #595 Lovingkindness #2617] to lie, He will always keep His part in honoring a covenant.
Notice Ibriym/Hebrews 6:18
"That by two immutable things, in which it is impossible for Anokeesed [I AM #595 Lovingkindness #2617] to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us."
Furthermore, the people of Israel (Yashar'Al) vowed to faithfully honor and obey the Covenant as given through Moses:
"Then all the people answered together and said, 'All that Anokeesed [I AM #595 Lovingkindness #2617] has spoken we will do.'
So Moses brought back the words of the people to Anokeesed [I AM #595 Lovingkindness #2617]"
(Shemoth/Exodus 19:8)
Unfortunately, the majority of the people did not faithfully keep their side of the agreement for long. Much of the subsequent history of the Nation of Israel (Yashar’Al), can therefore be seen and understood from the perspective of a covenant framework that was by and large transgressed, rejected and abrogated by a wayward people.
Whilst much of the predominant narrative of the history of what transpired from the very beginning, all through to what happened in the wilderness at the First Exodus and beyond
has influenced and shaped the faith and beliefs of many, as presented from the singular perspective of the Levitical Priesthood; so much more of this true ancient history as presented from the Father's perspective by way of the Order of Melchizedek, has until now been mostly veiled and unknown.
Thus it may come as a complete surprise for most, to learn that the majority of what the world at large has inherited as 'truth' from the Bible, is in actual fact a lot of untruths that were mixed in with some truth, with the corresponding result that the truth itself was all but misrepresented:-
"The Gentiles shall come unto thee from the ends of the earth, and shall say,
Surely our fathers have inherited lies, vanity, and things wherein there is no profit."
(Yirme'YAHU/Jeremiah 11:26-28)
It is the purpose of this study therefore, to invite the reader on a journey through time, to discover and reclaim the truth that has for so long been veiled, so the reader may rightly discern between truth and error.
What will become very apparent, is a view of the Father's character of Lovingkindness, that runs consistent and concurrent with the true perspective of His revealed truth, in sharp contrast to the commonly held beliefs about the Father, in relation to the history of wayward Israel (Yashar'Al), that are wholly inconsistent with His character.
This is very important, since many people across the world are at this time evidently experiencing an "Awakening" of sorts, driven by a sincere desire to be re-acquainted with the truth of the Father; and yet what has often been the case is that the context and perspective of such Awakenings, has been channelled in such a way that many encounter pitfalls that lie in wait, and fall prey to the masterful deceptions of fallen entities, only to be misled into disillusionment.
It is our desire, therefore, to gently guide sincere truth-seekers towards the very ancient perspective of the Way of Truth & Uprightness as established by the Creator from the beginning -- presented from the perspective of Order of Melchizedek, as it is from this perspective that the truth regarding the Second Exodus can be understood in its native purity, and it all begins with first of all re-acquainting ourselves with the true character of our Creator, as the foundational basis to help us discern what is and what is not of Him.
The Name: Anokeesed
In recent years, there's arisen great interest in the "Sacred Name" of the Father, with many variations of the same being cited. This is because folks are genuinely seeking to align themselves with their Creator -- something we're pretty sure the Father commends and is very excited about.
To this end, the very ancient Name of the Father used on this site, has been revealed by Him through the Order of Melchizedek, and that Name is Anokeesed.
It's such a beautiful Name, revealing the awesomely consistent character of the Father.
His Name translated means:
I am Lovingkindness.
ANOKI #595 -- I AM
CHESED #2617 -- Loving-Kindness
This is the true name that was spoken to Moses when He asked:
"And God said unto Moses, I AM LOVINGKINDNESS: and he said, Thus shalt thou say unto the children of Israel, I AM LOVINGKINDNESS hath sent me unto you."
(Shemoth/Exodus 3:13-14)
However, you will quickly notice that this is not what it says in your typical cannon Bible.
In there, it says:
"God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."
This is some of what has been either changed or omitted, which has misrepresented our Father of Lovingkindness, and with it the truth of important historic and prophetic utterances and events has thus been altered.
We wholeheartedly believe that, the true Name of our Father Anokeesed has come to be restored in these last times through the visions of Urim, as presented in much greater detail in the Book of Remembrance, which is the primary reference source for many of the claims that are hereby presented on this site.
Whilst a lot of time and effort could be dedicated to disproving many of the lying claims that have been mixed in with the truth, it is our carefully considered intention, to approach these discussions from the perspective of what we are for, rather than what we are against.
Yet we will endeavour to help the reader contrast the prevalent views as espoused by the Levitical Priesthood; with the perspective presented by the Order of Melchizedek.
With regards to the covenant, the people of Israel (Yashar'Al) were presented with a choice:
"Behold, I set before you today a Blessing and a Curse: the blessing, if you obey the commandments of Anokeesed [I AM #595 Lovingkindness #2617] your Aluah which I commanded you today; and the curse, if you do not obey the commandments of Anokeesed [I AM #595 Lovingkindness #2617] your Aluah, but turn aside from the way which I command you today, to go after other gods which you have not known."
(Dabariym/Deuteronomy 11:26-28)
The Hebrew Scriptures are emphatic that the Hebrews in their waywardness rebelled against Anokeesed [I AM #595 Lovingkindness #2617] by rejecting His Covenant, and they also reveal exactly what was to then occur, as a consequence of such rebellion; and thus because of their unfaithfulness, the nation of the people known collectively as Israel (Yashar'Al) were eventually ejected from the land and became scattered from one end of the earth to the other, among the nations of the world:
“You will be uprooted from the land you are entering to possess. Then Anokeesed [I AM #595 Lovingkindness #2617] will scatter you among all the people of the world, from one end of the earth to the other.”
(Dabariym/Deuteronomy 28:63-64)
"I said, I would scatter them afar, I would make the memory of them to cease from among men . . ."
(Dabariym/Deuteronomy 32:26)
"Remember, I pray, the word that You commanded Your servant Moses, saying, 'If you are unfaithful, I will scatter you among the nations.'"
(NehemYAHU/Nehemiah 1:8)
The word "scatter" in these passages is #6327 in Strong's Concordance and means to DISPERSE or SPREAD ABROAD.
The prophet Amos states that YAHUAH 𐤉𐤄𐤅𐤄 was to "sift" the Northern Kingdom of Israel (Yashar'Al) among all nations of the Gentiles -- yet not even the least "grain" was to fall on the earth or in other words, none was to be lost so as to be unaccounted for:
"For surely I will command, and will sift the house of Israel (Yashar'Al) among the nations, as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground."
(Amos 9:9)
After the people of the nation commonly known as Israel (Yashar'Al) were scattered -- beginning with the Northern Kingdom of (Israel) Yashar'Al and later the Southern Kingdom of Yahudah also, He "planted" and "sowed" His them among the nations, as the prophet Hosea notes:
"I will sow her to Me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them (which were) not My people, 'you are My people,' and they shall say, 'You are my God."
(HushaYAHU/Hosea 2:23)
But there is a very important principle to recognise . . .
The scattering is not expressed as a 'judgement' coming from Anokeesed [I AM #595 Lovingkindness #2617]
Our Father of Loving-kindness does not curse anyone.
Rather, the experience of curses comes upon a people as a consequence of their own use of Agency in rebellion and disobedience, so as to be separated from the covenant, as is the case with wayward Israel (Yashar'Al).
The Hebrew Scriptures repeatedly portray the dispersion of wayward Israel (Yashar’Al) as a consequence of a broken covenant relationship.
The history of wayward Israel (Yashar'Al) can be summarised in this way:
The descendants of Abraham who rebelled against Anokeesed [I AM #595 Lovingkindness #2617] through transgression by rejecting the Covenant, experienced the resulting consequences, which involved removal from the land and dispersion among the nations.