And so, the nation of Israel—was brought into Egypt because of the great drought.

​

And Joseph, whist over in Egypt having been blessed by the Lord in his faithfulness,

had risen to the post of a district supervisor in preparation for the coming famine.

 

And so, Jacob and most of his family came to Egypt because Joseph was alive,

and there was no food in Bethel, so they travelled there.  

​

But Dan and Gad did not join them.

​

So, at this point, the nation of Israel was composed of less than 12 Tribes.

​

And at the end of his life, Jacob, when he blessed his sons,

Simeon and Levi were unrepentant,

and they were no longer numbered among the house of Israel.

 

And so, the house of Israel grew even less, as those who rejected the covenant of Abraham,

who rejected the way of peace, departed.

​

During the time of their long sojourn in Egypt,

they intermarried with the local population, with the Egyptians and with the children of Ham, son of Noah, who had settled there before the flood as a man of peace,

who wanted to escape the violence.

​

And they intermingled, and some of them grew strong and prosperous,

and many of them became mercenary soldiers on behalf of the Pharaoh.

And their strength and their military prowess frightened the Pharaoh,

fearing that he could have a slave uprising.

​

And that is why it was the decree,

that the sons of the house of Israel who were bricklayers and of the warriors,

either had to be given away or they were to be killed.

 

And at this time, the Lord directed a Hebrew Mother of the warrior camp,

to send a little baby boy in a basket on the river.

 

And she named her son Nahaben, meaning “son of the river.”

​

And her husband had been one of the hirling soldiers, and he had not returned.

​

And she put the baby in trust of the Eerkodeshoi (Holy Watchers) and watched him float away.

 

And Egypt at this time was in political tension, because the Pharaoh before was a man of peace and was pushing back against the temple hierarchy and the military brass.

​

And of course, so much wealth comes from being a strong nation that conquers other nations.

​

And so, through the use of sorcery, they managed to kill the peaceable Pharaoh

and see that he didn't have any male heirs,

so that the kingship would pass onto a different lineage.

 

And the daughters of this Pharaoh whom they killed were not allowed to marry or have children.

 

It was one of these daughters that found Nahaben as a child floating in the river.

​

And her name was Hatiti, which name in ancient Egyptian means "to find a treasure."

​

And Nahaben was her treasure, and she named him Moses after the Hebrew custom

 -- for she drew him out of the water.

 

And Moses grew up closely guarded and secretly taught by his mother,

because if the new king found out that she was raising a son, they could both be executed.

​

And she researched and learned about who he was, and sent her agents around to discover what she can learn about Moses's background. 

 

And she discovered that Moses was of the lineage of Joseph through his son Ephraim. 

He wasn't a Levite.

 

The Bible says he's a Levite because the Bible is written in many places by Levite propagandists.

 

And this once again, we'll see later, shows the bias that they wanted to portray, because wealth, status, power depends upon a certain kind of narrative;

and they needed Moses to be a Levite because the Levitical Order of the temple was the source of the power and the source of the wealth,

and the political legitimacy of the future nation-state of Israel.

 

Hatiti also found and recovered the Urim and the Tablet of Gabriel

that had been passed down from Shayiree to Khoke,

down to Idah,

to Abraham,

to Jacob,

to Joseph.

​

And she found it and procured it and gave it to Moses.

 

Moses loved to go out to learn about his people and his Hebrew heritage.

​

And so, the one time he intervened, when an Egyptian overseer was beating an old Hebrew man,

and he said, "Why do you beat him?"

​

And the overseer fled away.

​

The Bible says Moses killed the Egyptian.

But no prophet of Anokeesed could be a murderer.

 

And so, Moses went out again the next day,

and he saw two Hebrews arguing with one another.

​

And they were the sons of the old man from the previous day.

​

And Moses said,

"Why do you argue with each other, seeing you are brethren?"

 

And the one said to him, "We know who you are. Why do you bother us in our affairs?"

 

And they exposed who he was to the Pharaoh.

 

And Moses' adoptive mother, when she heard about this, told Moses that he had to flee,

or he would be put to death and she gave him the Urim and the Tablet,

and he ran away in the night.

​

She later be confronted and sold into slavery,

and Moses would arrive eventually at the Oasis of Midian. 

 

At Midian, he met Reuel, who was called Jethro as his tittle,

and he met his wife Zipporah there, as well as the people there of the old order Midianites,

who followed after the covenant of Abraham.

 

And in this time, Moses used the Urim and discovered the waymarks of the Law of Jeshurun

and the foundations of Shabuwa.

 

And all the people of the Oasis of Midian rejoiced because of the truth and knowledge that came to them, that they had been living simply by the spirit,

and now they could have the knowledge come more clearly and more fully through the Urim.

 

And so, Moses at this time was called upon by the Lord to return to help lead the Israelites out of Egypt.

 

And it was going to be a hard thing, because the Israelites were slaves for many generations

and had lost their culture and their way of life;

and their knowledge of who Anokeesed was,

and also all the ways of peace were lost to them,

and so many other things that would now have to be restored among them.

 

And so, Moses went back to Egypt, and he asked the Lord,

"What name do they know You by?"

​

And the reason why he asked that is because Moses did not speak Hebrew.

 

And this is a huge thing, because Moses was a man of mighty words and deeds,

as Stephen tells us in the Book of Acts Chapter 7, but he couldn't speak Hebrew.

 

And so the Lord told him, He says,

"They know Me by My Name Anokeesed, which name means I am lovingkindness."

 

Moses spoke Egyptian, and he learned the language of the Midianites while he was at the Oasis of Midian.

 

And so, Moses went to Egypt, and he needed a spokesperson, not to talk to Pharaoh,

as the Bible would imply, but to translate to the children of Israel who couldn't speak Egyptian.

​

And so, they selected Aaron to be Moses' translator for the children of Israel.

 

Aaron was an adopted brother of Moses, for Moses had one sister, Miriam

And after Moses had been sent floating as a baby at the river,

his mother had taken in a child from a different encampment of Israelites,

and that child was Aaron.

 

Aaron was a descendant of Levi, and he was a big man, muscular, popular,

and possessed commanding presence, whilst Moses was small in stature.

 

And so, Moses went through the challenges to the Egyptian gods, and called forth the plagues,

and Aaron was his primary spokesperson to the children of Israel to teach them about Shabuwa and about how they were and prepare for the Exodus.

 

But then, Aaron began to have ambitions of his own,

and wanted to lift himself up to have power and status.

And even before they left, he began to say things to the people,

pretending they were coming from Moses.

​

And this first became an issue with the Passover.

​

And for those who follow the Levitical Torah, the Passover is a central thing.

 

For those who read the Book of Remembrance,

the Passover is described very differently.

​

How come we keep a different Passover than what is in the Bible?

 

Suffice it to say here, Moses established among the people the righteousness of the Passover established in Eden with Adam, who was called Yaatsekawd by Anokeesed.

 

But Aaron taught others who could not speak Egyptian a different kind of Passover,

that involved blood sacrifice and the shedding of blood,

and all these corruptions that have continued on to this day,

to even be falsely associated with the vision and mission of Messiah.

 

And so, Israel is divided even before they left Egypt.

 

To the end that there were those who were following after Moses,

who were hungering and thirsting after righteousness,

and there were those who weere listening to Aaron,

who only wanted to survive the coming calamities,

and who were looking after their own interests,

and also the possibilities of power and wealth.

 

And so, the people left Egypt as a mixed multitude,

and they came to the Oasis of Midian that's now known as Kadesh Barnea,

named after Moses, who was a fugitive when he initially arrived there, and made it his home.

 

And there, the people had to purify themselves and repent,

and be taught to enter into the covenant.

​

And they had to overcome the conditions of the slavery they had been for many generations.

​

And so, the Lord told Moses to establish the Tabernacle,

so that every person and every family could go there to talk to the Lord,

so each person can know the Lord for themselves,

and eat the communion bread of the covenant.

 

This was the original purpose of the Tabernacle,

which was another thing that was corrupted,

so that in the Levitical tradition, only the high priest goes into the Holy of Holies,

and he stands as an 'intermediary' between the people and Anokeesed.

​

This is a complete denial of the original purpose of the Tabernacle.

 

And this tension grew, and the people took the covenant.

 

And after some time, Moses went up into the mountain to do his forty days of prayer and fasting,

in relation to his service as a man of the Holy Order of Melchizedek.

​

And he carved the covenant tablet of Shabuwa,

and the tablet of the Guidances for Happy Living.

 

On the Guidance Tablet are the true original Ten Commandments.

On the Covenant Tablet is the covenant of Shabuwa and the Law of Jeshurun.

​

But before he could complete his forty days up in the mountain,

the Lord came to him and said,

"Moses, the people have corrupted their ways."

 

When Moses came down, he saw some of them revelling in the Golden Calf,

and he broke the tablets upon a stone in his grief,

for how could such holy things be placed before such corruption?

 

And he learned that Aaron was the one who had done this and caused it to happen.

​

And Moses had the Golden Calf ground up to dust and spread on the north side of the camp,

because it is the side of death and finality.

It is done.

 

And Moses asked if the Lord would forgive Aaron, the Lord said,

"No, there's mischief that yet remains in his heart."

​

And Moses went back up on the mountain, and he recarved the tablets,

but he changed it to show that the Holy Order of Priesthood would not follow after those who would be corrupt and follow after wickedness, and the ways of what would be known as the Levitical Law.

 

And this tension and division of the camp grew until it came to the point where Moses was away at the oasis,

and someone came and told him that Aaron was doing a ceremony establishing his own sons as high priests over the people.

​

An account of this can be found in Leviticus Chapter 10.

 

Moses returned towards the end of the ceremony,

and Aaron had made what were the high priest vestments,

and he had corrupted the Tabernacle,

and he was doing blood sacrifice there.

​

And during this ceremony, a strange fire, which is a fire of sorcery,

was placed on the altar,

and one of the rocks of the altar exploded and killed Aaron's two oldest sons.

 

Moses stepped in and the people were shocked,

and he told Aaron to eat the meat of the sacrificed animal off of the altar,

and he did it to establish in front of everyone there as a sign

that Aaron and all of his lineage after him

would not be allowed to have any priesthood

or any service in the Tabernacle in the house of Israel.

 

The whole camp was in an uproar, and the people were divided:

between those who supported Moses, and those who supported Aaron. 

 

About two-thirds of the people supported Moses, and about one-third supported Aaron,

so that about 1,500 or so were with Moses, and about a little under 1,000 were with Aaron.

 

And it was a severe thing, and one time Moses was by himself,

and the supporters of Aaron tried to stone him, and Moses barely escaped with his life.

 

And the Lord told Moses that the people needed to leave from that land,

because they couldn't be sustained there anymore. 

 

And so, they sent emissaries out to scout the land of their forefathers,

and they talked to the locals of the land, and they found a place that was open and available for them to move there.

​

And it was called Shiloh.

​

And so, the people of The Righteous Way went immediately into the promised land to Shiloh with no war, no conquest, and no years of wandering in the wilderness.

​

The children of Moses, led by Eliezer, as well as Joshua, led the people to Shiloh.

​

And there, they would establish what would become known as the land of Samaria.

 

As for the wayward people who followed after Aaron and his Son Eleazar,

they sent scouts into the land of Israel, but they were looking at conquest and supremacy,

and they saw that they couldn't defeat the people there.

​

And so, these are the ones who wandered in the wilderness until that whole generation that had come out of Egypt finally died off, because they would not accept the covenant of Abraham,

and all the ways of peace.

 

Before this time, after Moses was kicked out from the camp,

the righteous had followed with him back to Kadesh Barnea,

the Oasis of Midian -- Mount Sinai exploded.

​

It was a volcano and some of the wayward Israelites were killed,

including Miriam, the sister of Moses,

and Aaron was crippled,

and he had to be left there, and died of his injuries there.

​

The mountain erupted in its grief over this rebellion of the wayward of Israel in their rejection of the ways of peace, and the true law of Jeshurun.

 

And so, the wayward people of Israel wandered in small roving bands of brigands before they ended up in Beth-Peor in the Trans-Jordan.

 

But the righteous under Joshua and Eliezer, the son of Moses, would arrive peacefully to Shiloh.

​

Moses remained behind at Kadesh Barnea with his wife Zipporah and her family,

having rested from his many hard burdens to deliver the house of Israel from Egypt.

 

Much in the Bible about this time-period is written from the perspective of the wayward Levitical Order.

 

Hence, Ishmael is smeared as “illegitimate” so that Isaac is of the proper lineage.

And Esau is shown to be brute and wayward, so that his offspring are denied their legitimacy in the covenant. 

 

Whereas the actual case is that Esau and Jacob reunited in their adulthood,

and Esau repented of his callousness and ill-will towards his brother.

 

The whole conquest narrative in the book of Joshua and in the wandering years in Numbers,

where the Lord allegedly tells them to go to war against the Canaanites,

and the Amalekites and the Moabites and all these different peoples,

was to show forth racial supremacy.

 

Edomites are portrayed negatively to be the children of Esau.

 

Yet Esau is of the family of Abraham.

​

The Moabites and Ammonites are portrayed negatively to be from the children of Lot,

who is also Abraham's nephew and so, they're all family.

 

And the same thing with the Midianites.

Midian is supposed to be a child of Abraham.

 

So they're in the covenant, too.

 

But there is this huge urge to show that the house of Israel is better than everyone around them,

and that they had a more special place with Anokeesed.

​

.And so, all this narrative was invented to show forth racial supremacy:

that the other people around them didn't count, and they weren't worthy,

and that they didn't belong, and they were second-class.

​

And that was all to justify the wayward agenda of the Levitical Priesthood.

 

Although the followers of Aaron who later, after Aaron's death, followed Kohath (another Levite),

they would engage in conflict and warfare,

and they learned sorcery and fornication,

and fertility rites, and all manner of evil.

 

And their attempts to show that they were superior to everyone around them,

is altogether different from True Israel, who walk after the covenant of Abraham.

 

As stated previously, when they came out of Egypt, they numbered only about 2,500 souls.

 

And, also as stated previously, Dan and Gad never came to Egypt.

​

And by the time the Israelites had come to the time of the Exodus,

many others had gone out as merchants and had travelled or assimilated.

 

And of those who departed, it says in the Book of Remembrance

that many were Egyptians who had joined themselves,

or of descendants of Ham, the son of Noah.

 

And when they went to Shiloh, many of the ones who went were of the Midianites who lived there.

And they were a mixed multitude all together in the covenant.

 

And it says in the Book of Remembrance of Moses,

that they could not bear to break themselves up into tribes,

because they didn't want to feel divided from one another.

 

But among the wayward Israelites, they chose their position

— to divide themselves after their tribes,

based on the positions of the leaders that they agreed with.

 

And so, we have this joining of love and harmony amongst those who followed Moses,

and division and supremacy amongst those that followed Aaron.

 

And so, the war against what it meant to be True Israel grew and grew.

 

And except for a very few, no one knew their lineage by the time they left Egypt.

​

And the positions of prominent leaders was how the wayward people selected their tribe.

 

And it's important to note, too, that there weren't twelve tribes when they left Egypt.

 

What has been presented at the behest of the Levitical Order,

was mostly propaganda to demonstrate that the house of Israel

was better than and above the nations around them.

 

Those accounts were fabricated to promote a false political-religious narrative,

that suited a certain agenda.

​

And the reason for this came when the Levites needed to leave Beth-Peor.

 

The reason they needed to leave, is because their sins of fornication were so great

that venereal disease was spreading, and the locals wanted them to leave.

 

And so, they asked Joshua and Eliezer, the son of Moses,

if they could enter also  into the land of Canaan.

 

And Eliezer and Joshua and the council of the community agreed,

on the condition that they not enter to  live in the four holy cities of:

Salem (Shalam), Hebron, Shiloh, and Bethel.

 

But as time went on, corruption entered more and more,

and the Levites found that if they didn't identify themselves as Levites,

they could cunningly sneak their way into positions of leadership and prominence.

 

And because they were violent and had weapons,

they could offer their services and become popular at local levels

as they would solve things with violence and dominance,

instead of peace and gentleness and turning the other cheek.

 

And during this time period, great evil came upon the land, redefining who Israel was.

 

And this takes us to the time of Jonah,

which is found in the Book of Remembrance of 1st Achee, in Chapter 5.​

​​