📜 Calendar of Enoch

Oct 7, 2025

8 min read

Updated: 7 days ago

Image: Qumran Roundel

"Time is a measure of the pathway back to Eden." (Book of Remembrance of Enoch 13:65)

The Enochian Calendar is a solar-based system of timekeeping, restored by means of Urim from ancient tablets. Its purpose is to align the gift of living life of the righteous with the times of Anokeesed, moving away from the traditions and calendars of men. As stated in the Book of Remembrance of Enoch, Adahiel is the Eerkodeshoi (Holy Watcher) who is the Living Spirit of Enoch's Calendar, who teaches "Loyalty & Remembrance." This calendar is a division of days and appointed times, enabling the righteous to remain loyal to the covenants of Anokeesed (I am Lovingkindness).

It is a perfect and perpetual calendar, designed to be unchanging and consistent, reflecting the order of heaven. The structure of the calendar is not arbitrary; it is a revealed pattern for marking days, weeks, seasons, and appointed feasts.

Core Principles of the Calendar

"And the righteous should arise each day with rejoicing for the gift of a new day. And each day must be seen to be an exciting new opportunity to walk with their Father and to love one another and to enjoy the life which they have been given. And the division of days is established to give order and purpose to your gift of life upon the earth. And when the wicked pervert the division of days they know it not but they are excluding themselves from the power of living life. And in this way the division of the days of man will protect the righteous and leave the wicked without the means of enduring to find fulfillment and they will seek endlessly for that which they cannot obtain. But to the righteous the division of days is an element of righteousness to cause bonding with their Father and moments of refreshing in the midst of creation." (Book of Remembrance of Enoch 13:73-74)

"And now my son you must divide the days of man according to this manner: The rising sun must be the beginning of your day. But the setting sun begins the day for those who work in darkness. And the course of the sun is to guide you in all matters of the division of days." (Book of Remembrance of Enoch 13:81)

A Perfect Solar Year

The calendar is based on a 365-day solar cycle, including intercalary days.

This is a key distinction from lunar or luni-solar calendars, which can vary in length.

The 364 days of this are perfectly divisible by 7, meaning each year consists of exactly 52 weeks. This ensures that dates, feasts, and Sabbaths fall on the same day of the week every single year, creating a perpetual and predictable cycle. The Structure of the Year

The 364 days are organized as follows:

Four Seasons: The year is divided into four equal seasons: Spring, Summer, Autumn, and Winter.
91 Days Per Season: Each season consists of exactly 91 days.
13 Weeks Per Season: With 91 days, each season is made up of exactly 13 weeks.

"Now then I say to you that beginning with the first day of the season of renewal which you have named Chadashel you shall mark the first day of the year. And there shall be four seasons. And a season shall have thirteen weeks. And a week shall have seven days to mark the seven days of creation." (Book of Remembrance of Enoch 13:62)

The Beginning of the Year

New Year's Day is the day of the Spring Equinox. This day is always the 4th day of the week. All of our personal relationships with Anokeesed are blessed for the year.

"The first day of the year shall fall on the fourth day of the week. " (Book of Remembrance of Enoch 13:63)

The Seasons & Their Markers The four seasons are the pillars of the year, and their transitions are marked by four cardinal header days.

"Each season shall begin on the fourth day of the week And it shall have a day at the end for a purification day and it shall be a day of the week. And you are to use this day to prepare to receive the gift and blessing of the next season." (Book of Remembrance of Enoch 13:83)

Spring: Begins on Day 1 (Spring Equinox).
Summer: Begins on Day 92
Autumn: Begins on Day 183
Winter: Begins on Day 274

Each season is the embodiment of the spirits of the Eerkodeshoi (Holy Watchers)

Spring: Chadashel, who teaches Confidence.
Summer: Osherel, who teaches Happiness.
Autumn: Gavahel, who teaches Respect.
Winter: Shabethiel, who teaches Kindness.

The Week

The week consists of seven days.

The first Sabbath of the year falls on the 7th day of the week, which comes three days after the New Year's Day - which falls on the 4th-day of the week, always.

From then on, every seventh day is a weekly Sabbath.

"The weeks of the year shall have seven days to acknowledge the creating love of Anokeesed which He accomplished in six days. And the seventh day of each week shall be a day of rest which is called the Sabbath." (Book of Remembrance of Enoch 13:82)

The Set-Apart Sabbath

The Sabbath is the seventh day of the week and is a holy day of rest, spiritual reflection, and community gathering. The Sabbath as well as all the Holy Days, are a time to comfort Anokeesed and focus on fellowship and spiritual matters.

"And you shall honor Him and rejoice together with Him and be diligent to gently guide one another on each weekly Sabbath And you shall rest from all of your labors on the Sabbath just as my Father rested on the seventh day in His task to bring His love for you to be infinite." (Book of Remembrance of Enoch 13:86)

The Appointed Feasts & Celebrations The Ancient Feast Days occur at 50-day intervals (Jubilees), creating a rhythm of worship and remembrance. ------------------------------------------

Day of the Measure of Miloo:
- Date: 15th day of Spring [Day 15 of the Year & Season of Spring]
- Day of the Week: 4th Day.
- Significance: Consecrating our lives in full measure to Motsah the Lamb
  It is a day that we walk with him as well as a day of Baptisms.

Day of Instruction (Shabuwa):
- Date: 50 days after Miloo's Day [Day 65 of the Year & Season of Spring]
- Day of the Week: 5th Day
- Significance: Instructing the Eerkodeshoi (Holy Watchers in Creation), and joining with the Eerkodeshoi in the fellowship of mutual love and respect.

Feast of Tranquility/Passover:
- Date: 50 days after Shabuwa [Day 115 of the year]
- Day of the Week: 6th Day
- Significance: Protection from fear with the Tranquility of Eden.
Celebration of Ikar:
- Date: 50 days after the Feast of Tranquility [Day 165 of the year]
- Day of the Week: 7th Day [Sabbath]
- Significance: Day of wheat planting for the next year
  Blessing the Storehouse for the year
Day of Remembrance:
- Date: 50 days after the Celebration of Ikar (Day 215 of the year).
- Day of the Week: 1st Day.
- Significance: Remembering virtue and teaching our children the light from Urim
Celebration of New Oil:
- Date: 50 days after the Day of Remembrance (Day 265 of the year).
- Day of the Week: 2nd Day.
- Significance: Blessing our oil for the year.

Day of Forgiveness:
- Date: 50 days after the Celebration of New Oil (Day 315 of the year).
- Day of the Week: 3rd Day.
- Significance: We eat with Anokeesed and bless our happiness for the year.

Intercalary Days: The Days Outside the Weekly Count

To account for the true solar year being approximately 365.25 days, two special days are inserted into the calendar that are however not counted as days of the week:

"And at the end of every year you shall cause a day to be for Anokeesed. And it shall not be a day of the week but it shall be a day of the year only. And in like manner every fourth year you shall observe an additional extra day after the day of my Father and it shall be a day for me." (Book of Remembrance of Enoch 13:84)

Anokeesed's Day: This occurs in the last week of the year, between the 3rd and 4th day of that week. It is a special day set apart to honor Anokeesed and does not count as one of the seven days of the week, thus preserving the perfect 52-week cycle.
Motsah's Day (Leap Year Day): Every fourth year, an additional day is added to the calendar. This day is called "Motsah's Day" and commemorates the covenant of Motsah the Lamb. Like Anokeesed's Day, it is not a numbered day of the week and does not disrupt the perpetual weekly cycle.

Evidence from the Book of Jubilees

Jubilees 6:29-38 [The Apocrypha and Pseudepigrapha of the Old Testament by R.H. Charles, Oxford: Clarendon Press, 1913]

And they placed them on the heavenly tablets, each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the third to the fourth.
And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete. Thus it is engraven and ordained on the heavenly tablets.
And there is no neglecting (this commandment) for a single year or from year to year.
And command thou the children of Israel that they observe the years according to this reckoning - three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts; for everything will fall out in them according to their testimony, and they will not leave out any day nor disturb any feasts.
But if they do neglect and do not observe them according to His commandment, then they will disturb all their seasons and the years will be dislodged from this (order), [and they will disturb the seasons and the years will be dislodged] and they will neglect their ordinances.
And all the children of Israel will forget and will not find the path of the years, and will forget the new moons, and seasons, and sabbaths and they will go wrong as to all the order of the years.
For I know and from henceforth will I declare it unto thee, and it is not of my own devising; for the book (lies) written before me, and on the heavenly tablets the division of days is ordained, lest they forget the feasts of the covenant and walk according to the feasts of the Gentiles after their error and after their ignorance.
For there will be those who will assuredly make observations of the moon - how (it) disturbs the seasons and comes in from year to year ten days too soon.
For this reason the years will come upon them when they will disturb (the order), and make an abominable (day) the day of testimony, and an unclean day a feast day, and they will confound all the days, the holy with the unclean, and the unclean day with the holy; for they will go wrong as to the months and sabbaths and feasts and jubilees.
For this reason I command and testify to thee that thou mayst testify to them; for after thy death thy children will disturb (them), so that they will not make the year three hundred and sixty-four days only, and for this reason they will go wrong as to the new moons and seasons and sabbaths and festivals, and they will eat all kinds of blood with all kinds of flesh.

Evidence from the Dead Sea Scrolls

Calendrical Document C (4Q326)

Fragmentary manuscripts from Qumran Cave 4, present in various forms the peculiar ‘solar’ calendar - constructed in six-year sequences - of the Qumran Community.

Their year consisted of twelve months of thirty days each, plus four extra days added (intercalated) to each of the four seasons.